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Truly it the Quran (Part 4)


THE RELATIVITY OF TIME

Today, the relativity of time is a proven scientific fact. This was revealed by Einstein's theory of relativity at the early years of the 20th century. Until then, people did not know that time was a relative concept, and that it could change according to the environment. Yet, the great scientist Albert Einstein openly proved this fact with the theory of relativity. He showed that time is dependent on mass and velocity. In the history of humanity, no one had expressed this fact clearly before.

With one exception though; the Qur'an included information about time's being relative! Some verses about the subject read:

They ask you to hasten the punishment. God will not break His promise. A day with your Lord is equivalent to a thousand years in the way you count. (The Qur'an, 22:47)

He directs the whole affair from heaven to earth. Then it will again ascend to Him on a Day whose length is a thousand years by the way you measure. (The Qur'an, 32:5)

The angels and the Spirit ascend to Him in a day whose length is fifty thousand years. (The Qur'an, 70:4)

In some verses, it is indicated that people perceive time differently and that sometimes people can perceive a very short period of time as a very lengthy one. The following conversation of people held during their judgement in the Hereafter is a good example of this:

He will say, ‘How many years did you tarry on the earth?’ They will say, ‘We tarried there for a day or part of a day. Ask those able to count!’ He will say, ‘You only tarried there for a little while if you did but know! (The Qur'an, 23:12)

The fact that the relativity of time is so clearly mentioned in the Qur'an, which started to be revealed in 610, is another evidence that it is a holy book.

THE PROPORTION OF RAIN

One of the items of information given in the Qur'an about rain is that it is sent down to Earth in due measure. This is mentioned in Sura Zukhruf as follows;

It is He who sends down water in due measure from the sky by which We bring a dead land back to life. That is how you too will be raised (from the dead). (The Qur'an, 43:11)

This measured quantity in rain has again been discovered by modern research. It is estimated that in one second, approximately 16 million tons of water evaporates from the Earth. This figure amounts to 513 trillion tons of water in one year. This number is equal to the amount of rain that falls on the Earth in a year. This means that water continuously circulates in a balanced cycle, in a “measure”. Life on Earth depends on this water cycle. Even if people used all the available technology in the world, they would not be able to reproduce this cycle artificially.

Even a minor deviation in this equilibrium would very soon give rise to a major ecological imbalance that would bring about the end of life on Earth. Yet, this never happens, and rain keeps falling every year in exactly the same quantity just as revealed in the Qur'an.

THE FORMATION OF RAIN

How rain forms remained a great mystery for a long time. Only after weather radar was invented was it possible to discover the stages by which rain is formed.

According to this, the formation of rain takes place in three stages. First, the “raw material” of rain rises up into the air with the wind. Later, clouds are formed, and finally raindrops appear.

The Qur'an's account of the formation of rain refers exactly to this process. In one verse, this formation is described in this way:

It is God Who sends the winds which stir up clouds which He spreads about the sky however He wills. He forms them into dark clumps and you see the rain come pouring out from the middle of them. When He makes it fall on those of His slaves He wills, they rejoice. (The Qur'an, 30:48)

Now, let us examine these three stages outlined in the verse more technically.

FIRST STAGE: ” It is God Who sends the winds…”

Countless air bubbles formed by the foaming of the oceans continuously burst and cause water particles to be ejected towards the sky. These particles, which are rich in salt, are then carried away by winds and rise upward in the atmosphere. These particles, which are called aerosols, function as water traps, and form cloud drops by collecting around the water vapour themselves, which rises from the seas as tiny droplets.

SECOND STAGE: “…. which stir up clouds which He spreads about the sky however He wills. He forms them into dark clumps…”

The clouds are formed from water vapour that condenses around the salt crystals or dust particles in the air. Because the water droplets in these clouds are very small (with a diameter between 0.01 and 0.02 mm), the clouds are suspended in the air, and spread across the sky. Thus, the sky is covered in clouds.

THIRD STAGE: “…and you see the rain come pouring our from the middle of them”

The water particles that surround salt crystals and dust particles thicken and form raindrops, so, drops that become heavier than the air leave the clouds and start to fall to the ground as rain.

As we have seen, every stage in the formation of rain is related in the verses of the Qur'an. Furthermore, these stages are explained in exactly the right sequence. Just as with many other natural phenomena on the Earth, God gives the most correct explanation of this phenomenon as well, and made it known to people in the Qur'an centuries before it was discovered.

In another verse, the following information is given about the formation of rain:

Have you not seen how God drives along the clouds, then joins them together, then makes them into a stack, and then you see the rain come out of it? And He sends down from the sky mountain masses (of clouds) with cold hail in them, striking with it anyone He wills and averting it from anyone He wills. The brightness of His lightning almost blinds the sight. (The Qur'an, 24:43)

Scientists studying cloud types came across surprising results regarding the formation of rain clouds. Rain clouds are formed and shaped according to definite systems and stages. The formation stages of cumulonimbus, one kind of rain cloud, are these:

1.STAGE, Being driven along: Clouds are carried along, that is, they are driven along, by the wind.

2.STAGE, Joining: Then, small clouds (cumulus clouds) driven along by the wind join together, forming a larger cloud.9

3.STAGE, Stacking: When the small clouds join together, updrafts within the larger cloud increase. The updrafts near the centre of the cloud are stronger than those near the edges. These updrafts cause the cloud body to grow vertically, so the cloud is stacked up. This vertical growth causes the cloud body to stretch into cooler regions of the atmosphere, where drops of water and hail formulate and begin to grow larger and larger. When these drops of water and hail become too heavy for the updrafts to support them, they begin to fall from the cloud as rain, hail, etc.10

We must remember that meteorologists have only recently come to know these details of cloud formation, structure and function, by using advanced equipment like planes, satellites, computers etc. It is evident that God has given us a piece of information that could not have been known 1,400 years ago.

THE FECUNDATING WINDS

In one verse of the Qur'an, the “fecundating” characteristic of the winds, and the formation of rain as a result are mentioned.

And We send the fecundating winds, then cause water to descend from the sky, therewith providing you with water in abundance. (The Qur'an, 15:22)

In this verse, it is pointed out that the first stage in the formation of rain is wind. Until the beginning of the 20th century, the only relationship between the wind and the rain that was known, was that the wind drove the clouds. However, modern meteorological findings have demonstrated the “fecundating” role of the wind in the formation of rain.

This fecundating function of the wind works in the following way:

On the surface of oceans and seas, countless air bubbles form because of the water's foaming action. The moment these bubbles burst, thousands of tiny particles, with a diameter of just one hundredth of a millimeter, are thrown up into the air. These particles, known as “aerosols”, mix with dust carried from the land by the wind, and are carried to the upper layers of the atmosphere. These particles carried to higher altitudes by winds come into contact with water vapour up there. Water vapour condenses around these particles and turns into water droplets. These water droplets first come together and form clouds, and then fall to the Earth in the form of rain.

As seen, winds “fecundate” the water vapour floating in the air with the particles they carry from the sea, and eventually help the formation of rain clouds.

If winds did not possess this property, water droplets in the upper atmosphere would never form, and there would be no such thing as rain.

The most important point here is that this critical role of the wind in the formation of rain was stated centuries ago in a verse of the Qur'an, at a time when people knew very little about natural phenomena…

THE SEAS’ NOT MINGLING WITH ONE ANOTHER

One of the properties of seas that has only recently been discovered is related in a verse of the Qur'an as follows:

He has let loose the two seas, converging together, with a barrier between them they do not break through. (The Qur'an, 55:19-20)

This property of the seas, that they come together yet do not mingle with one another at all, has only very recently been discovered by oceanographers. Because of the physical force called “surface tension”, the waters of neighboring seas do not mix. Caused by the difference in the density of their waters, surface tension prevents them from mingling with one another, just as if a thin wall were between them.11

The interesting side to this is that during a period when people had no knowledge of physics, surface tension, or oceanography; this was revealed in the Qur'an.

DARKNESS IN THE SEAS, AND INTERNAL WAVES

Or (the unbelievers’ state) are like the darkness of a fathomless sea which is covered by waves above which are waves above which are clouds, layers of darkness, one upon the other. If he puts out his hand, he can scarcely see it. Those God gives no light to, they have no light. (The Qur'an, 24:40)

The general environment in deep seas is described in the book named Oceans:

The darkness in deep seas and oceans is found around a depth of 200 meters and below. At this depth, there is almost no light. Below a depth of 1000 meters there is no light at all.12

Today, we know about the general structure of the sea, the characteristics of the living things in it, its salinity, as well as the amount of water it contains, its surface area and depth. Submarines and special equipment, developed with modern technology, enable scientists to obtain this information.

Human beings are not able to dive more than 40 meters down without the aid of special equipment. They cannot survive unaided in the deep, dark parts of the oceans, such as at a depth of 200 meters. For these reasons, scientists have only recently been able to discover these detailed pieces of information about seas. However, the statement of “darkness in a deep sea” was used in Sura Nur 1,400 years ago. It is certainly one of the miracles of the Qur'an that such information was given at a time where no equipment to enable man to dive into the depths of the oceans was available.

In addition, the statement in verse 40 of Sura Nur “…like the darkness of a fathomless sea which is covered by waves above which are waves above which are clouds…” draws our attention to another miracle of the Qur'an.

Scientists have recently discovered that there are internal waves, which “occur on density interfaces between layers of different densities.” These internal waves cover the deep waters of seas and oceans because deep water has a higher density than the water above it. Internal waves act like surface waves. They can break, just like surface waves. Internal waves cannot be seen by the human eye, but they can be detected by studying temperature or salinity changes at a given location.13

The statements in the Qur'an run absolutely parallel to the above explanation. Without research, one can only see the waves on the surface of the sea. It is impossible for one to know about the internal waves beneath the sea. Yet, in Sura Nur, God draws our attention to another type of wave that occurs in the depths of the oceans. Certainly, this fact, which scientists has discovered very recently, shows once again that the Qur'an is the word of God.

THE REGION THAT CONTROLS OUR MOVEMENTS

No indeed! If he does not stop, We will grab him by the forelock, a lying, sinful forelock. (The Qur'an, 96:15-16)

The expression “the lying, sinful forelock” in the above verse is most interesting. Research carried out in recent years revealed that the prefrontal area, which is responsible for the management of particular functions of the brain, lies in the frontal part of the skull. Scientists only discovered the functions of this area, which the Qur'an pointed out 1,400 years ago, in the last 60 years. If we look inside the skull at the front of the head, we will find the frontal area of the cerebrum. A book entitled Essentials of Anatomy and Physiology, which includes the results of the latest research on the functions of this area, says:

The motivation and the foresight to plan and initiate movements occur in the anterior portion of the frontal lobes, the prefrontal area. This is a region of association cortex…14

The book also says:

In relation to its involvement in motivation, the prefrontal area is also thought to be the functional center for aggression…15

So, this area of the cerebrum is responsible for planning, motivation, and initiating good and sinful behaviour, and is responsible for telling lies and the truth.

It is clear that the statement “the lying, sinful forelock” corresponds completely to the above explanations. This fact, which scientists have only discovered in the last 60 years, was stated by God in the Qur'an long years ago.
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